In my last blog, The medium is not the message, I took issue with an argument in Jared Cohen's piece for Foreign Affairs
(November/December 2015):
'... governments should
consider working with the news media to aggressively publicize arrests that
result from covert infiltration of the Islamic State's online network'.
The medium is not the message. In counterinsurgency the message - its design, its credibility and its reception - depends on the language used and the way the language conveys the themes decided by the source. It is possible to argue that before we begin to understand how to defeat modern terrorism, we need to appreciate the importance of discourses, narratives and language in determining how modern terrorism works, how terrorist groups define themselves and are defined by others; and therefore attention to discourses and language must be central in any strategy designed to confront terrorism. This is particularly crucial when religion and ideology are invoked as justifications for terrorist activity. Success or failure can often depend on the use of a particular word or phrase.
My response to Cohen was far
from ambiguous: 'The day that governments in liberal-democracies work with the
news media', I argued, 'is the day the terrorists have won, for it is a clear
violation of the objective and independent journalism that should govern how
news media work. It is the media's job to scrutinise governments, to hold them
to account for their actions, not to "work with them", aggressively
or otherwise'.
BBC journalists are
routinely violating the very principles they, in other circumstances, justifiably
cherish and have defended certainly since the General Strike of 1926, if not
since the very foundation of the organisation in 1922.
A disturbing trend has
crept into BBC journalism over the past several months, and that is a
predilection for calling the terrorist group the 'so-called Islamic State'. The
use of the qualifier 'so-called' is mistaken, counter-productive, and
politically very questionable.
Like it or loathe it, the
Islamic State calls itself Islamic State; that's its name. It is proper to
question whether this terrorist organisation represents Islam, and we should
confer upon Muslim communities across the world the power to decide whether or
not IS’s claim to represent their religion is right and justified. Similarly,
it is correct to judge whether IS really is a 'state' at all. It certainly does
not demonstrate any of the attributes that we normally associate with states,
and IS is not recognised by any sovereign state or the United Nations, so its
claim to the term is indeed questionable. But these are discussions that should
and must occur without journalists announcing in news bulletins their own verdicts.
The most crucial reason why
BBC journalists should refrain from employing the pronoun 'so-called' in their
stories about IS is that its use entails a value judgement; and BBC journalists
are not in the business of value judgements.
In June 2015, a cross-Party
group of MPs, backed by the Prime Minister, accused the BBC of legitimising IS
by using its name in its reporting. The BBC resisted any change: The
Director-General, Tony Hall, said that the broadcaster must remain 'impartial'.
But the BBC decided that a qualifier was legitimate, and a spokesman said 'We
... use additional descriptions to help make it clear we are referring to the
group as they refer to themselves, such as "so-called" Islamic
State.'
According to Webster’s
dictionary, the first definition of 'so called' is 'popularly known or called
by this term'. But its second meaning is more relevant in this case, namely
'inaccurately or questionably designated as such' which may give the impression
that the speaker has formed a judgement about the veracity of the words that
follow.
By using the pronoun
'so-called', the BBC tacitly accepts the government's agenda and can be accused
of engaging in anti-IS propaganda on the government’s behalf. The term undermines
the credibility of a world-class news organisation, when maintaining the
credibility of the BBC is absolutely essential to counter the narratives of
terrorist organisations, as well as authoritarian states. It challenges the very
operational values of the BBC and thereby the principles of journalism in a
democratic society. ‘So-called’ may suggest to its critics that they are right
to question the BBC’s independence, while damaging efforts by journalists
throughout the authoritarian world to expand the distance between the news
media and government.
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